New in Town-1
Why does the sky look different? The air is congested with hundred different smells. There a small place to eat next to a big garbage bin. The noise. Why does everyone have to yell? There's a pirated CD shop next to a Buddhist temple. Everyone, even those who are still learning to utter words, speaks up. Craving for attention? Perhaps. After all we were all crying when we first breathed the air.
I stood still. Trying my best to comprehend, to compromise, to understand, to bear with the complexities. 'Reverse culture shock is tricky' the psychologist once told me . I didn't argue. I wanted to. I know he's right. But I won't show it. I'm too old for blame game, even with a city which everyone has a love and hate relationship, even with a country where nothing seems to be working. And I'm too proud to victimize myself.
I gazed around. Trying to feel the rhythm. I had hope, I still do, though it's shrinking, that one day I could dance around with this city, not fight. But I know to do that, I have to compromise, to give up something, or even to give in?? Only, what are the things I need to sacrifice and let go? 'It's gonna be a big adjustment' he said. Is he adjusting too, at this moment? More and more I sense that what this city wants are the things I want to keep for myself.
I forced a smile. Trying to sympathise this city, its people. After all, they're just looking for happiness, for life, for reason to smile. What makes me different to them? It seems to me, every single space of this part of the earth is cultivated. There's a stubborn energy to keep on trying. 'I'm busy surviving, Clara' he said. Everyone is rushing, pushing, aiming, though with no purpose. Some with the power of money are getting there faster. But has anyone ever asked where are we going. What is the destination? Is it where we want to go? Is it where I want to go?
In the motion
(written in the plane on the way back home)
so, here i am in the plane going back home
tired, sleepless, a bit hungry
things start to change
more people speak the language that sounds alien and familiar at the same time
i swing between addressing people with english and with indonesian
the sky changes from Australian sky to Indonesian
the ocean I fly above
and soon the soil I land on and the air I breathe
don't ask about my feeling
i wish i could pick up one like i pick up a dress
choose one that suits me
things start to change
i will catch up
Sophie: A Tale of Love and Violence
‘You must leave him. He’ll only hurt you’
‘No, I love him. You don’t understand love, Clara! If you do, you wouldn’t break up with your ex just because afraid of being hurt’
Saya tersentak. Begitulah percakapan saya dan teman saya, Sophie* berakhir. Usaha saya meyakinkan Sophie untuk meninggalkan pacarnya yang tidak hanya mentally tapi juga physically violent, membentur tembok.
Sophie adalah seorang perempuan Fiji yang bekerja sebagai asisten administrasi di RRRT (Regional Rights Resource Team), tempat saya magang selama tiga bulan. Usianya tak jauh beda dari saya. Walaupun tak punya gelar segudang, Sophie, menurut saya benar-benar cerdas. Sophie seringkali mematahkan argumen saya (yang di-back up oleh teori-teori yang saya pelajari) dengan menunjukkan dimensi lain yang saya tak pernah pikirkan.
Percakapan ini terjadi di minggu pertama 2012. Seminggu sebelumnya, di hari pertama ngantor, Sophie datang dengan beberapa luka di wajahnya. Salah satu matanya biru. Alasannya, dia terjatuh dari tangga. Dan saya percaya. Mungkin itulah alasan mengapa besoknya Sophie bercerita tentang pacarnya ke saya. Dari saat itu saya tahu betapa kasarnya pacar Sophie, George. Saat itu Sophie mengutarakan niat untuk berpisah dari pacarnya. Saya mendukung.
Selang beberapa hari kemudian Sophie absen dari kantor. Supervisor saya menanyakan keberadaannya karena saya dinilai dekat dengan Sophie. Respon saya, ‘hello, you know her for years already’. Tapi katanya, Walaupun semua staf mahfum dengan kasarnya George, Sophie tak pernah bercerita tentang George kepada siapapun kecuali saya. Saya panik. Saya telepon sana-sini (hp sophie disita George). Mulai dari ibunya, neneknya (Sophie anak tunggal of an amazing single mom), temannya, semua tanpa hasil. Besoknya Sophie kembali ke kantor, kali ini mengutarakan niatnya untuk menikah dengan George.
Setelah percakapan itu saya kembali ke meja kerja dan harus menulis laporan tentang bagaimana undang-undang dapat mengurangi angka kekerasan terhadap perempuan. Yeah, right!! Di depan saya adalah Sophie yang mengerti tentang HAM, gender, feminisme dan bekerja di LSM yang memperjuangkan hak-hak perempuan. Dan satu kata, cinta, a mere feeling, bisa menegasikan semua hal itu. Hari itu saya merenung panjang.
Sophie, tentu saja, tak sendiri. Di Pasifik, termasuk Fiji, kekerasan fisik terhadap perempuan dialami oleh tak kurang dari 68 persen perempuan (UNWOMEN 2011). Jangan tanya tentang kekerasan mental (Tak hanya perempuan sebenarnya. Saya punya seorang teman dekat pria yang pernah terjebak in a mentally abusive relationship). Banyak LSM, termasuk RRRT mengusahakan berbagai strategi untuk mengurangi angka ini dan mengadvokasi hak asasi perempuan. Tapi apalah arti semua ini, jika sebagian besar hak perempuan dinegosiasikan dalam ranah privat, seperti hubungan romantis atau keluarga. Dan seringkali solusi yang diberikan membebani, mendiskreditkan dan menyalahkan perempuan yang menjadi korban. Seperti Sophie pernah bertanya pada saya, ‘Do you think I am stupid for falling in love with George?’
Tapi ini tidak hanya terjadi di Pasifik yang terkenal dengan budaya patriakisnya**. Di Australia, saya berteman Nicole yang memiliki partner yang mentally abusive. Nicole tak diperbolehkan bekerja padahal Nicole sangat menyadari potensinya. Partner-nya merasa tersaingi, begitu observasi Nicole. Nicole memutuskan untuk bercerai. Sebuah kesempatan bekerja di ANU memaksanya untuk memilih. Berat. Nicole membawa Terry, putrinya, hijrah ke Canberra, dan harus rela terpisah dari Damien, putranya yang memutuskan tinggal dengan ayahnya di Brisbane.
Selain Nicole, saya juga berteman dengan Allison yang memutuskan berpisah dari suaminya, setahun setelah anak pertama (dan satu-satunya) lahir. Sekarang putranya berusia 12 tahun, dan teman saya ini tetap single sampai sekarang. Lagi-lagi berat. Tapi ini tak memudarkan niatnya untuk mengaktualisasikan diri. Malahan, being single, menurutnya memudahkan dia untuk mengejar mimpi-mimpinya dan tinggal di banyak negara, mulai dari Cina, Amerika, hingga kini Australia. She’s a qualified nurse and social worker with law and public policy degree. What could be more? And in doing so, she provides her son with a lot of great experiences.
Tapi tanya mereka, apakah keputusan untuk meninggalkan abusive partner itu mudah? A big NO is what you get. Butuh bertahun-tahun dan kesempatan emas di ANU untuk Nicole berani bercerai. Butuh sakit hati berkepanjangan dan dukungan keluarga untuk Gladys berani berpisah. Tanya mereka, seberapa dalam perasaan mereka kepada partner-nya? Chances are, they will say, ‘Of course I love him’.
Jika Nicole dan Gladys berakhir dengan manis, saya belum tahu apa yang bakal terjadi dengan Sophie. Karena takut kehilangan kepercayaannya (nantinya kalau ada apa-apa dengan dia, Sophie tak mau cerita lagi), saya berusaha menerima kehadiran George. Beberapa kali kita clubbing, saya dan seorang teman lain harus rela ‘dikawal’ oleh George dan bermanis-manis ria karena jika tidak, Sophie harus menanggung konsekuensinya. Di farewell party saya, George hadir. Betapa saya ingin mengatakan ‘Leave her alone’, but instead I said, ‘Please treat her well’.
Saya masih harus belajar banyak. Dulu, saya selalu percaya bahwa manusia itu rasional dan kalkulatif (no wonder I never work out my relationship :P). Namun, Sophie memaksa saya untuk meredefinisikan perspektif saya. Seperti kala itu, Sophie menunjukkan bahwa feelings, no matter how irrational they might be, are integral part of human decision.
*Semua nama adalah nama samaran
**Ada beberapa yang berargumen definisi budaya patriakis yang umum digunakan sangat simplistik. Perempuan Samoa misalnya mempunyai power yang besar tergantung posisinya di dalam sebuah klan. Segregasi public and private juga memberikan keuntungan buat mobilitas perempuan dan menentukan peran krusial mereka dalam masyarakat. Intinya kalau perempuan mogok masak, tak ada pekerjaan public yang bisa terselesaikan. Banyak yang berpendapat urbanisasi dan industrialisasi-lah yang menciptakan ruang kekerasan thd perempuan.
In the best 'pose' of the children
Dear Clara
Clara!
I don't know if it is your story or if it is your writing, or may be both. But, your e-mail is remarkably riveting and engaging, as evident from the passion with which it is written.
T is going through a phase which is not very different from what you are going through - strange land, huge opportunities, new relationships, uncertain future. It is natural for people in the school to see both of you and form their own understanding of where you both are in terms of your academic careers. As for you, it is important to recognise the signs of competition, and to acknowledge the feelings and frustrations that accompany them. Instead of having to score points to assert dominance within competition, one can go a long way by saying to themselves that they have nothing to lose. Your life is ahead of you, many opportunities are ahead of you, and competition can only make your life better if you are able to handle it healthily by seeing opportunities through them. I always use the analogy of the government and the opposition. You govern your life. Outside competition although, can influence your life which you govern. Whilst most governments tend to defend their point of view by justifying their views as better, a good government takes the criticisms and challenges as opportunities for shaping and expanding their vision. There is nothing here for you to prove, nothing to defend, nothing to lose and a hell of a lot to gain. So use this T episode to identify what you have learnt through this, and utilise it to shape your vision for your life. It could even include simple things like: who are my real friends? How do I learn to handle competition effectively? How can I handle situations without running away from them, denying them or sweeping them under the carpet? etc etc. I think you are learning lots through this, and I am very optimistic that you will learn more as days go by.
Coming to your questions about me. Yes, I am applying to Oxford and Cambridge for a Master’s degree which will eventually lead into a PhD. My topic of research will be to expand on the God/humanity/creation interrelation in the Old Testament scriptures, focusing on psalms, proverbs, Ecclesiastes and Job. I will certainly be applying for scholarship, without which, I will find it very hard. I stare at Sophie's world every day. It is on my bed, begging to be read. I have been getting 2 hours sleep each night of late, which is why Sophie continues to wait for me. The same applies to Le Petite Prince, which is why I am kind of looking forward to the Christmas holidays.
Thanks for sharing your thoughts on the simplest things. I love to read and hear your stories, and I never see them silly. As a matter of fact I feel privileged that another person's experience can inform and influence my own life. So you and your stories are welcome as ever.
Good luck with all your preparations for Fiji. Have a blast.
The Piano Man
Dear Piano Man
Narratives and advocacy
Yesterday, I met my boyfriend and talked about the military violence that is happening in West Papua, Indonesia. I told him how paralysed I felt for not being able to do anything. His suggestion is for me to start gathering support from Indonesian students and plan a protest. He suggested that I should write articles, to persuade the Indonesian Student Association to release an official statement to the Australian and Indonesian media. The key, he said, is to wait for the right moment, when the condition gets worse, to execute all the strategies he mentioned. Aha! That's what John Kingdon's calls 'window of opportunity'! All the strategies he formulated are perfect examples of persuasion as 'manoeuvres' of an advocate. He understood that I, an ordinary student, do not have a 'claim to a hearing', a prerequisite of Kingdon's policy entrepreneur. Organisation like the Indonesian Students Association and the media will help me to grab attention. Intelligent as he is, he never heard of Kingdon’s eloquent idea of policy entrepreneurs. But we can see how ideas and practical ways of persuasion are every day’s conversation. One grieve observation is, often to ‘sell’ your cure you must wait until your patient is about to die. Is that a justified trade-off? How can we tell the right moment to push our prescription?
Come to think of it, what he did is an advocacy in itself. He was persuading me of what he thought was the best ways to advocate my cause. He was performing an advocacy on how to execute my advocacy. The way he did it was to appeal to my reason or ‘logos’. He laid out the argumentative analysis of how those moves he suggested are the best ways I could possibly exhibit. He also has that ‘ethos’ dimension as an ex-journalist in Australia. He knows how the media works and to utilize it. Add to the ethos his charms and we can tell now whether I was convinced or not.
The question then is how to persuade the bulk of mainstream Indonesian students to support my cause to stop violence in Papua? Their ignorance frustrates me. For me, it is obvious that what happens in Papua are human rights violation, developmental failures, and structural discrimination by the state. The evidence is crystal clear. How could most people be blind to those facts?! The answer seems to lie in the narrative approach on advocacy. In fact, the concept of narrative significantly changes my understanding of policy advocacy.
Politicians often say, ‘Let me tell you a story’. Indeed, to understand the policy, we need to ask the story first. Narratives help us make sense of a problem by encompassing and interweaving disjointed ideas and values and justifying the decision and policy action (Feldman et al 2004; Fischer 2002). In doing so, narratives blur the boundaries of personal stories with grand theme of a policy and the grand narrative of identities. In narratives, we find a complex interaction between the personal, professional and the public stories. Narratives serve as lenses to filter the ingredients of our construction of 'reality' and truth; so called facts and evidence. Facts and evidence only serve as justification for our narratives; ideas of ‘reality’.
Born in an activist family, I have a different narrative from most of my Indonesian peers. My father was a labour activist during Soeharto era. He told me stories of workers who suffered under Soeharto’s policies and his military atrocities. When I was 12, my father told me that my grandfather, his father, was murdered by the military in 1967 because he joined the communist teacher’s movement. So I grew up with deep antagonism toward the government, the military and the dominant narrative of Indonesia as a national identity and a nation. My story is part of the big narrative of struggling victims of government, including Papuan rebels (or heroes?). Now we see how my narratives shape my previous understanding of advocacy. Individuals are the culmination of public and personal stories, a dynamic negotiation of many interrelated narratives.
In advocacy, often we need to change the narrative which neither easy nor quick. We need to persuade people to step outside their narratives in order to observe and analyse the narratives onto which they attach personal stories and public roles; to identify and question the assumptions of the plots and values embedded in the grand story. The next step is to convince them that our counter-narrative is worth adopting; that this version of reality will make sense of the problem, and solve it.
In Papuan case, this means questioning the grand narrative of Indonesia. What is Indonesia? Who are Indonesians? How did we come to this idea of Indonesia? How do ideas of Indonesia shape my personal story, my identity and political stance; my opinion on Papuan issues? What is my version of Papuan story within the story of Indonesia? The advocacy continues by offering, and convincing people to adopt the counter- narratives where Papuan rebels are the brave protagonists against cruel authorities; that current ideas of Indonesia and being Indonesian are misleading and need to be redefined.
Most people will refuse to confront their narratives, let alone change them. To question our narrative is dangerous, both at individual and collective level. At personal level, it shakes our self-definitions and construction of reality; the meaning of our personal lives and roles in public domain; our identities. At collective level, it disturbs our foundation of our imagined collective identity, collective actions and its ways of making sense of our changing environment.
At this point, I am so perplexed. If policy heavily depends on narratives, where that leaves advocacy? How to change deeply pervasive narratives? If evidence, truths, facts are instruments of our narratives, what can justify such advocacy to convince others that our narratives, thus our ‘reality’ and evidence, is better (or more real)? Policy Advocacy course leaves me incompetent in answering those provocative questions; questions that might never be answered, or maybe, should not be answered.
Home: A sanctuary of life
Is it a place? For most, we associate home with a concrete building with walls and roofs, with door of which we own the key to enter in. It's stood somewhere where we can point in the map. It has address, either a geo-wise or social-wise direction (33 Antill Street, or next to the church which pastor was accused of having an affair).
Is it a person/persons? Family, friends, partners, kids? We say people at home to refer to our families. When we say, "I miss home", often what we mean is, "I miss my family, my comfort zone, people who love me and accept me the way I am, people who mean much to me".
Is it a memory? Good, sweet, comforting, securing, encouraging, warm, upsetting? childhood memories? the cute guy next door? when you and mom baked new year's cake in the middle of night? your dad planted a kiss on your forehead? that first kiss with your crush? all the giggles with your friends? maybe
What reminds you of home? A smell? of your mom's favorite perfume, of your dad's body odor, of restaurant next door spices, of cheap coffee-to-go, of minyak kayu putih, of a rose. A taste? of a tea, of beef rendang, of Indomie :D. An image? A song? A chant?
There's a sense that home should be a fixed entity, be it a place, a person, or a memory. A reservation that remains still, where we can resort, if we get tired of the ups and downs in life. It's always there, somewhere definitive of which we are all equipped with familiar maps and direction. So if Sally gets upset about something, she only needs to think of that sweet memory of her 17th birthday.
I don't know, I am not as lucky as Sally. I have bits of all those things, at the same time, none of them. I don't feel belong to any association with home. Medan, it's no longer feel home to me (come to think of it, I wonder, if I ever felt Medan my home?). Jogja, hmm, it's always there, its door always opens. Once I forced it to be my home, tried to shape it, change it, tailor it to my definition of home. I lost. Jogja doesn't feel like home yet, I always want to come back. Tokyo, I don't think it has a place for me there and vice versa. Canberra, it's comforting but don't feel belong here.
Family, friends? Well, I am an emotionally independent person. I love them, truly. I just don't feel like coming back. I miss them sometimes, but honestly, what's more important for me is for them to live a happy, fulfilling, peaceful lives without me. I'll love them from a far, sincerely.
So what's home for me? Life for me is a journey of constantly refined destination, it's about getting there not being there. I guess if home is where your heart is, it's within me all the time. The life is my heart. My home is on the road, the path, the journey I take. A moving sanctuary of life.
1 Anno Canberrae
So much has happened since June 3rd 2010. I think a year in Canberra has offered me many opportunities to learn so many aspects of life, not only in academic stuff, but more importantly real life lessons.
I've met so many people from different backgrounds and I cherish each of them, even the one who did some harm to me. I think, each person life has brought to me, taught me essential clues that I should learn to proceed my journey.
I lost some good connections. The distance between me and some people were widened for better. It's a difficult lesson to understand that, sometimes, things are better left abandoned. I guess, it's a part of knowing when to let go, when to fight for maintaining the relationship, and when to change the relationship. Knowing that sometimes things and relationships take on their nature courses, and there's completely nothing wrong with that.
Nevertheless, I also have been trying to maintain good relations and to connect and interact more genuinely, less selfishly, with many once-strangers: a lovely perfectionist lady in Islamabad, a skeptic yet hopeful Vietnamese girl, a sarcastic yet encouraging academic adviser, a patience atheist-biologist, an arrogant yet gentle musical theologists, an enthusiast Chinese faith-seeker, a coffee-addict Egyptian girl, an ex journalist who is obsessed in Indonesia, a friendly yet muscly Pakistan, a helpful Bhutanese guy, and an Afghan boy who couldn't stop laughing. These are the people that Canberra has kindly introduced me and I hope the list will keep on going. Interacting with people and listening to their stories are, for me, the way to celebrate life that I am forever grateful for.
For these people, the lessons they've been teaching me, for many other reasons, and for people and lessons to come:
to Canberra, I say thank you
to God, I say thank you
and to these once-strangers, I say thank you, friends :))
The Pain of Silence
It was an usual sunday morning. Some new faces at church except the fact that there were tw0 young people who would re-affirm their faith, and one guy -the piano player- who would become the member of Australian Uniting Church. I personally, don't really understand the implication of being a member and don't really see the points of reaffirming your faith in public.
In the beginning of the sermon, I went outside, gathered couple of kids to play with. Oh well, we weren't actually playing. I didn't have any plan for them. So it was kind of impromptu things. I decided to tell the story of the Good Samaritan. I am not a bad story teller, if I should say so, :D. I asked them to imagine the case where they passed a street, found this half-naked-tortured man while they were in a rush to meet a beautiful lady (note: the kids were all male, note: please don't allege me suggesting sexual attraction too early). They gave quite honest and logical answer. One said he didn't know what to do, while the other said that he would call his waiting friend and explained the situation. Well done boys!!!
As we were about to wrap up, a man came out of the church and talked to one of my boys. I listened something like, 'I'll meet you soon, don't worry'. I interrupted and asked the man of what was happening. He said that he needed to go to hospital or called an ambulance as he had this pain in his chest. So I asked to sit and called 000. To sum up, in less than 10 minutes, an ambulance came. The man was examined and monitored and he had arranged his relatives to take care of his son (some people who were in the church as well at that time). The kid was a bit disoriented after that. He was quiet during our sunday school but I could tell that he was a bit confused of what happened at that time. After the worship finished, the ambulance took off and brought the man to the hospital.
All these things happened pretty quick and calmly, almost inaudible by those in church. No one in the church noticed, let alone asked what the hell was an ambulance doing in front of the church. We called an ambulance, the kids were a bit terrified, ambulance came, paramedics diagnosed him, monitored him, took him off. And within the same place, about 80 people prayed, listened to the sermon, reaffirmed their faith, sang hymns, chatted, exchanged news, and felt refreshed.
For me it feels like, each of us suffers our own pain and we are suffering in silence. Quietly the pain seeps into our life, sometimes not by our own choosing. In some contexts, those who are close to us, might feel our torments to certain degree, but no matter how close they are, our miseries are properties of our isolated being.
In contrast, happiness is most of the times louder than misery. Look at the celebration of royal wedding. We shout, we sing, we scream, we laugh, we clap sharing the joy. Maybe, just maybe, outvoiced by our celebrating sound, some people or even the supposedly happy bride and groom, were crying in their heart.
The sound of our joy has successfully covered the quiet voice of crying people in Syria, Libya, the silent agony shared by those who lost their loved ones in Alabama. It's always the case that those who win the battle will roar, and those who lose will surrender in the inexpressible and unspoken state of defeat.
As the world keeps on moving, the earth keeps on rotating in silent, undisturbed by the fact that each of us suffers the unpronounced, inarticulate, aphonic grieve and anguish, in silent.
Sahabat - Prolog
Saya memutuskan untuk menulis blog dalam bahasa Indonesia lagi karena topik yang satu ini, sahabat. Sulit sekali menemukan padanan kata sahabat dalam bahasa Inggris. Mungkin saja karena bahasa Inggris saya masih amburadul dan saya belum sepenuhnya mengerti makna yang terkandung dalam kata-kata seperti friends, buddy, mate, pal, dan sebagainya. Sahabat, hanya satu kata, tujuh fonem yang menangkap begitu banyak adegan dalam perjalanan hidup saya.
Bagaimana persahabatan dimulai? Apa yang membuat saya memutuskan untuk memanggil teman saya ini sahabat? Mungkinkah persahabatan berakhir? Kapan dan bagaimana? Ah teman, saya pun tidak mengerti. Apa yang saya mengerti, saya adalah orang yang berbahagia setiap kali saya menghitung sahabat saya. Sahabat saya tak banyak, tak perlu banyak, cukup untuk berbagi kesedihan, dan melipatgandakan kebahagiaan bersama.
The Social Solitaire
Some people walk, some drive cars, some ride bikes, some, like me, take buses
Bus, a means of transportation, a public transportation, more precisely. This is a mode of mass transportation that I use here in Canberra, or even back then in Indonesia. Although, the buses here are ten times better than those in Indonesia. Cleaner, more punctual, safer, and more comfortable.
It is times that I spend getting on the bus, sitting alone especially by window, looking outside, watching the road, people and things, passing by when I usually contemplate on my days and my life in general. Of course, it wouldn't be complete without my favorite songs played like soundtrack of a movie; like I am in sort 0f clip with glimpses of my past appearing and dissolving.
But it is that very damn songs that I would curse today (I have to curse at least one thing in a day, otherwise I can't sleep). So, what makes me get agitated by these songs in our iPods??
Because it eases solitary, it creates distance, it alienates us from the rest of passengers in the bus!! Each of us, lonely passenger get on the bus, greet the driver (hi, how's it going? good thanks), take the most comfortable seat where no one sits next to us, put our baggage beside us so that no one will try to sit next to us, plug in those two tiny speakers into our ears, and ignore the rest of the bus. I say we since it's not only me, but most of the passengers.
I imagine, like 100 years ago, there was no public transportation. Every one of us, at least every family might have had their own horses or carts, or whatever. How about poor families? I reckon either they had to walk, or they had to ask for rich neighbour's favour to pick them up, to drop them off, preferably those who are going to roughly the same direction. They must've know each other so during the journey, they were most likely to talk to each other. You know, who will get married, how's your grandson, that the priest had an affair, etc. They didn't mind talking, maybe because they had not invented iPod back then, or even Sony Walkman. They had to talk, to make the journey bearable.
However, as people get smarter, get more fragmented and things are commodified, we invented our own talking friend, our own comfort in the journey. Cell phones, books, iPods.
If bus is going to take us through the same journey, even the same destination, why would we not want to know who are those people taking the same path. Hey, you're listening to music too, maybe we're actually listening to the same singer? Do you like Jamie Cullum? Or maybe, we've been to the same place? Have you been to Tokyo? Or maybe, we want to do the same things in the future? Sky diving, anyone? Or maybe, we just had a crappy trashy day? Ah, same here!
But no, instead of changing our seat to sit next to our fellow passenger, we change our mp3. Instead of listening to their stories, we raise our mp3 volumes. Instead of talking to them, we sing to our songs (worse, we just do lypsinc). Sometimes, it really looks pathetic!!
How do we got from there to here?
We are human, we are wired to interact, we can't stand silence for too long, we need sound!! But we are also built to seek control, to manipulate environment for our own satisfaction. That's why, we find that sound from other human being are, most of the times, annoying (probably because they just talk about themselves, silly stuff, inessential and insignificant). We are not able to know what kind of 'music' will we hear from them in advance. Not like iPod where you can customize 'your talking friends' and skip, delete, remove some of the songs when we feel they don't serve our interest. With human, we can't really control their voices, the volumes, the pitch, the pace. We can't mute them whenever we are tired of them, we can't fast forward or rewind, we can't skip, we can't stop them as we like. Hence, the iPod and those two tiny wicked speakers.
And we call it civilization. well, well....
Garden State
For Clara
Economic for Lover-1
1. Give an example of sunk cost and show how it should be used in decision making
Sunk cost is retrospective cost in the past that has been incurred and cannot be recovered or traded. In making decision, one should not take sunk cost into account (it should be ignored).
Example
All the time, energy, and resources that you've spent in building relationship with your partner should not be considered in making decision whether or not you break up with your partner. All gone is gone. Don't cry over the spill milk
p.s : I did wrote that as my answer. My lecturer must be proud of me; applying economic concept to relationship issue.
The Piano Man
Music, for me, encapsulates most -if not all- of things that happened in my life.
I lost my mom when I was 8. She's the one who first taught me how to play. I would play the song from hymns as she gently wept and withered in her bed. I played, my eyes were closed.
I met my mentor in life when my father was searching for someone to continue to teach me play. He did not only teach me Mozart and Bach (of course Chopin and Beethoven), but he taught me how to believe in something that I put away along with my grieve. He taught me how to play God, a minuscule part of the Providence and I closed my eyes.
I met my life I knew now when I was playing an organ in a church. A man came and praised my playing. He offered me a place in Uncle Sam's big house to play music there. My heart pounded, my eyes were open big. My father said no, it has to be medicine or engineering. My heart broke, my eyes dimmed, I played alone.
I keep on playing, people keep on showering with compliments. None of them know, each tuts I press, it brought me a glimpse of memory, of things that continue to stay with me, forever. Like the changing of one tone to another, the melody continues, I know in my journey of life, as one phase fade sout and the other unfolds, my eyes will be closed,
but my heart will remain open.
That was very beautiful. Did you just make it up while you were playing? with those closed eyes?
In a motion
find traces of milky way
out there, somewhere in nowhere
it is the loudest silence
so dim, it shines,
so wide, it confines
even a dog's bark
suddenly has a profound meaning
it adds something to the nothingness
yet, it remains empty
What can be contained in half of a second
of a reality and of a memory?
a falling star, probably?
and how does it end? or does it end?
does the end sacrifice itself to the beginning?
does it matter anyway?
the road ahead keeps unfolding itself
as the ahead molds into the passing
it keeps on fading out
and we, in a motion, always in between
the has and the shall
never arriving, never ever leaving
the destination is the ground beneath
to where we are attached,
yet forever moving.
what can be contained in half of a second
of a reality and of a memory?
Ending is the New Beginning. Is it?
There are certain things and times in life where we can draw clear line between ending and beginning. When is your semester kicking in? When is it ended? When did you meet your partner? When were you born? When did your grandpa die? and so on.
As human being, we live through uncountable phases. We may, with the help of logics (or method of thinking, knowledge, whatever you may call it) simplify the phases. Early birth, infant, toddler, childhood, teenage, adolescent,adulthood, senior, -and of course ends with death (well, unless you believe in life after death). It depends on your perspective, you can end up with hundreds way of dividing life in stages.
But life (and here you can replace with reality) is never as simple as we want it to be. There are phases of life that are blurry, hazy, and indescribable. There are stages that we aware of after we grow out of them. There are even, some of us, or some of the stages, who would never realize that we've been through some episodes of life.
Maybe that's the point. How can we realize an episode, a stage, a level, a step, a room, a boundary, without start and end point? Maybe, not realizing it is the best attitude toward life maturity process. Blessed ignorance, the other saying goes.
I am no blessed ignorance (somethings that I really need to learn!). Call it thoughtful, reflective, or just absurd complex, I am 'it'.
So this year 2011, is the beginning of my new semester for sure (oh think about thousands of words that I should write d'oh!), and also new kind of life. Not totally different with what I had before, but still they're not the same.
To begin with, I broke up (yeah, I can hear sound of protest in my head, some even yell ungrateful bit*h). Well, blame me! I take my responsibility. Yep, it's me who ended it. I'm a selfish, arrogant, prideful, egoist, snob girl. I am lousy, not the kind of girl who you should consider if you are contemplating serious relationship. The credits for our four years something relationship should all go to him. I spiced the journey, he drove and struggled with the road, no one dealt with the destination: we got lost. Then we rushed to our maps and look, we have different ones now. How come? I don't have any idea. So, thank you it has been a nice trip, but I'm sorry, I'm heading somewhere else and so are you. I gently got off the car.
We' re cool, we try to be as grown up as we can be (sometimes being adult not equal to being rational). We still share whatever happens in life, still chatting, still texting, not much of a difference. Of course, we cut off those sweet words, or public display of affection. However, since we rarely had them before, it doesn't feel different, like there is nothing really change (so fundamentally what we had is just a deep care for each other with some sparks of physical attraction to legitimately call it 'relationship'). I still care for him, that's one thing for sure!
I moved from previous house, that 's something I should consider as part of new life. Things didn't go very well, not as well as I expected. The need to belong to a piece of shelter is so damn crucial that I had to leave despite all the consequences and emotional turbulence incurred. My new house I share with two aussie guys. One is doing PhD in art, the other is a public servant who like to watch Charlie Sheen's Two and a Half Men (I can be the half man :-) ). They are clean and simple. There's no constant 'what-will-they-think' kind of tension in my mind. Life with guys, if you don't like the way they do things, just spit it out in a civil way. No offense, no talking behind your back. No drama
Talking about drama, I recently saved myself from two of them. Well, they hadn't been developed into drama yet, but close. I managed to pass. I don't need this, and I stopped them there. I'll elaborate it other posts (if I can force myself to =p ).
So, in the end of this writing, I just want to say, as a human sometimes you need to stop and say to yourself, this it what I call an end (be it relationship, be it activity, be it addiction, be it status quo, or life as a whole) and move to the new beginning. The new start might constitute a small part of your cosmic life, while the other parts keep moving on, not arriving to their own ends yet, or it can be your whole life, it really depends on the way you see it. The point is to move on by renewing things or maybe you don't have to. Don't read my blog for advices in life :D.
Where Little Things Count
I don't really know how I'm going to write about Canberra. I've been here for almost two months. I came to know where to find red hot chilli pepper, where to buy the cheapest groceries, when to throw organic waste, that thou shall not predict the weather and so on and on. Nevertheless, this city somehow remains in a distance from me.
Obviously, Canberra is small city with road that goes round and round in circle (well, people say you can't help it, this city is designed for politicians :p). Not much to do here, compare to, well basically almost all cities in Australia. There are not so many shopping centre which is somehow good. The night clubs are full of drunken teenagers leaving sunday mornings colored with some cheap alcohol bottles. We have only bus as inner public transportation which happily run for like once in an hour from 9-4 on weekend. And don't get lost in working hours here especially in the housing areas, there is no human being to ask for direction.
I live in a small house, near the bus stop (which is very important point of taking this house), near the city (so I don't have to worry about getting home late, again, on the weekdays), near the ANU (but still, having Crawford as my campus, I must walk for about 25 minutes from bus interchange). But for me the best thing of my current home is the bicycle path. It is away from the road, along the creek, among the green grass, and trees, simply beautiful. The thing is it becomes very dark to cycle after 7 pm and you don't want to bump into a possum, right?
However, well a big HOWEVER, this city is somehow fascinating and interesting. Start using your intuition, and then you'll notice many wonderful things lie beneath its solemn and still existence. It is the city, where you must sensitize your senses to enjoy its beauty.
Recently, I was trying to find some art workshop or classes (to make me have a good 'couture' feeling :p ). I could not find it anywhere even by typing keywords like workshop in google. But gradually, I came to understand that I need a new strategy to unfold the mystery of Canberra. So I started looking all over again by first searching for local community centre, museums and galleries, or even local festivals. Then, from that enquiries, I continued to seek small classes they provide. And I found them. They do exist. Eureka!!!!
The other day, I went to Cockington Garden in Gold Creek Village. It's sort of a garden where many of miniatures of houses and buildings around the world are exhibited. It is fairly interesting, but even more so in spring, I think. However, what struck me the most is their tagline, 'where little things count'. These words sound even more true, when my friends and I explored the neighborhoods. The village's full of small shops with so many little, tiny, sweet, and delicate stuffs mainly made by Canberran artists. You cannot spend just a day to really savvy all those tiny lovely goods they made.
A day there made me realize that sometimes to connect with this city, I have to stop a while, be still, open my eyes, unfold my hands, breath slowly, immersed myself into the surroundings, and let it reveals its beauty.

"On my way home I can remember every new day" Enya, On My Way Home
"The long day is over...." Norah Jones, The Long Day Is Over A Family Can Be Found Anywhere


